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Family Fugue


Article # : 20461 

Section : BOOK WORLD
Issue Date : 5 / 1992  3,119 Words
Author : Michael S. Duke
Michael S. Duke is professor and head of the Department of Asian Studies at the University of British Columbia.

       QI QIE CHENGQUN (A profusion of wives and concubines)
       Su Tong
       Taipei: Yuanliu, 1990 230 pp.
       
        My father was perhaps a fetal mute. His uncommunicative reticence caused my family to be shrouded over by a misty grey miasma for fully half a century; during this half a century I was born came to maturity flourished and grew old and decrepit. The vital blood and semen of father's Maple Village continues to circulate in my body; perhaps I'm a fetal mute too. I am also reticent and uncommunicative. I was born under the sign of the tiger; I left home and came to the city the year I was nineteen; thinking back on the past years of my youth, how like a tiger cub I was, crouched under the eaves of father's house, my whole body glowing with a dim blue sheen as I gazed into the penumbra of that family miasma which grew ever thicker the longer it floated along on the revolutions of the sun and moon: living under that miasmic penumbra were the last eight surviving relatives of my clan.
       
        In this surprisingly original fashion begins a remarkable trilogy of novellas by one of China's most experimental writers. Su Tong was born in 1963 in Suzhou, a small city renowned for its literary culture and located in Jiangsu Province, a short train ride west of Shanghai. He graduated from Peking Normal University and is now an editor at Zhongshan, a prestigious literary magazine in Nanjing. Only in his late twenties, he already has established himself as a mature stylist and a powerfully imaginative storyteller. As the following statement from the introduction to Qi qie chengqun demonstrates, he is primarily concerned with writing artistically about the life of the past:
       
        My own particular failing is that I am always buried in the minor details of the life of the past but lack any plans for the future. The realm of art is a kind of light; it may be bright or it may be dark; it may exist or it may not. The world that I hope to attain has several elements; I hope for naturalness, simplicity, peacefulness, and breadth; I also hope for abundance, complication, and multiple changes. All these elements have one aspect in common: they must be purely artistic.
       
        As a stylist, his main desire is to use language artistically, and thus to share in the ongoing development of a genuinely modern Chinese language. Such a language, created by a number of practitioners of misty (or obscure) poetry and nativist and experimental fiction since the mideighties, is intended to
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