World & I Online Magazine  
World & I School | World & I Homeschool | World & I College | World & I Library
 Username:   Password:     Subscribe   Register               About Us | Contact Us | FAQs
18-Year Archive Peoples of the World Book Review Worldwide Folktales Fathers of Faith
Search  
Sort by: Results Listed:
Date Range:    Advanced Search

Online Magazine
 
  Current Issue
Editorial
Current Issue
The Arts
Life
Natural Science
Culture
Book World
Modern Thought
  Resources
18-Year Archive
American Waves
Book Reviews
Ceremonies/Festivities
Eye on the High Court
Fathers of Faith
Footsteps of Lincoln
Millennial Moments
Peoples of the World
Profiles in Character
Teacher's Guide
Traveling the Globe
Worldwide Folktales
Writers and Writing

Pei's Pyramid


Article # : 17810 

Section : THE ARTS
Issue Date : 3 / 1990  1,661 Words
Author : Curtis Cate
Historian and biographer Curtis Cate was greatly aided in the preparation of this article by Liane Villemont and Jacques Deschamps of l'Institut national de l'audiovisuel.

       In France, as the old saying has it, plus ca change, et plus c'est lameme chose. The fierce debates aroused by President Francois Mitterrand's bold decision to have the vast forecourt of the Louvre embellished by a seventy-foot-high pyramid made of metal wiring and glass are only the latest episode in a long series of intellectual battles between (the) ancients and (the) moderns.
       
       These battles really began in the early seventeenth century with a furious controversy among Parisians as to whether sonnets should be composed in Alexandrine or octosyllabic verses, and was perpetuated by Victor Hugo and the Romantics with the uproar over his convention defying play, Hernani; by the admirers of Richard Wagner against the outraged whistlers and cat-calling enemies of Tannhauser (1861); and which rose to a new crescendo toward the end of the last century with the erection of that metallic "monstrosity," the Eiffel Tower.
       
       The latest uproar, aroused by the French president's decision to have the last for ecourt6 of the Louvre enlivened by the erection of a "transparent" pyramid, should be of particular interest to sociologists for reasons that have little to do with aesthetics or the "science" of museumology. In the first place, Francois Mitterrand's achievement offers a classic example of how, in a country priding itself on its republican principles and addiction to democracy, a decision of this kind can be imposed by quasi-monarchical fiat; secondly, it offers a no less classic example of how a clever politician, by appealing to avant-garde snobbery as well as to venerable tradition, can manipulate public opinion and get it to approve the intimate "cohabitation" and "marriage" of sharply contrasted--not to say, antagonistic--styles.
       
       Primary Destination
       
       When, on September 24, 1981, at the conclusion of an Elysee Palace press conference, Francois Mitterrand solemnly declared, "I have decided to return the Louvre to its primary destination as a museum, " it was understood that he was serving notice on top officials of the Ministry of Finance, who for the past hundred years had been able to ensconce themselves and their files in the sumptuously gilt panelled apartments lining one side of the Rue de Rivoli.
       
       What no one, except perhaps for a few Elysee Palace insiders, realized was the modernist twist that President Mitterrand was determined to give to this enterprise of not just expelling the Ministry of Finance, but the highly arbitrary manner in which
... Read Full Article


Look for this article in Ask.com

Copyright © 2004 The World & I. All rights reserved. Terms of Use | Privacy Policy