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American Catholicism at the Crossroads: To Rome or Managua?


Article # : 14589 

Section : BOOK WORLD
Issue Date : 5 / 1988  2,719 Words
Author : Gary Bullert
Gary Bullert is professor of political science at Troy State University and is the author of The Politics of John Dewey.

       THE CATHOLIC MOMENT
       Richard John Neuhaus
       New York: Harper & Row, 1987
       292 pp., $19.95
       
        Richard John Neuhaus engagingly diagnoses the condition of American Catholicism in his most recent book, The Catholic Moment, in which he claims that a unique historical opportunity has emerged for the Catholic Church. According to Neuhaus, "this can and should be the moment in which the Roman Catholic Church in the United States assumes its rightful role in the culture-forming task of constructing a religiously informed public philosophy for the American experiment in ordered liberty." Catholics could assume the leadership in channeling the burgeoning religious revival in America toward the twin goals of political responsibility and ecumenical dialogue. The resurgence of fundamentalist-evangelical religion converges with orthodox Catholicism on several moral issues: sexual mores, family life, abortion, and educational choice. Neuhaus extends the ecumenical invitation to the fundamentalist community as well. For the Catholic intellectual elite, this proposed cooperative relationship represents the political-moral equivalent of "the last days."
       
        A veritable class struggle has fermented within the American Catholic Church. The dominant institutionalized organs of modernist opinion, led by the bishops in league with the academic-journalistic opinion makers, are poised against Pope John Paul II and the practicing laity. The spirit of the new clericalism was epitomized by Richard McBrien's book, Catholicism. Neuhaus refers to it as "catechism for the theological professoriat," and "a catalogue of uncertainties designed to nurture the continued allegiance of Catholics whose main dogma is the rejection of dogma." On this desiccated thread of fidelity, a near total collapse of a sense of the supernatural has transpired among new class circles.
       
        Modernist Catholics and political immersion
       
        Neuhaus argues that a pervasive conceptual turn from Christian truths to "religious values" occurred as theology was reduced to an anthropological exercise in minting new human values and accompanying life-styles. The religious knowledge industry caters to cultural consumers, who might experiment with avant garde theology as an optional therapy in the quest for self-actualization. The dominant anxiety for such individuals consists of wrestling with the fact that they happened to be born Catholics. The resolution of this
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