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Peasant Wit in Magyar Folktales


Article # : 12622 

Section : CULTURE
Issue Date : 6 / 1987  6,224 Words
Author : Agnes Huszar Vardy and Steven Bela Vardy
Agnes Huszar Vardy, associate professor of comparative literature at Robert Morris College, also teaches Hungarian language and culture at the University of Pittsburgh. Steven Bela Vardy, her husband, is department chairman and professor of history at Duquesne University and adjunct professor of East European history at the University of Pittsburgh.

       Folktales, legends, sagas, myths, and fables are part of the earliest and most delightful evidence of human creative genius. They grew out of the typical experiences of our ancestors, and their specific content varies from one culture to another, revealing a great deal about the history, traditions, heritage, and quality of life of a people. In addition, oral traditions include other literary manifestations like songs, anecdotes, proverbs, beliefs, and folk wisdom.
       
        Hungarian or Magyar oral traditions are rich and varied. Thy reflect the Magyars' long and turbulent history, in present-day Hungary as well as in their earlier homelands. For the last three to four millennia, these homelands were situated in the territory on each side of the Ural Mountains, stretching from the frigid northern regions of European Russia to the pleasant southern lands along the Caspian and Black seas, and the Caucasus Mountains.
       
        The events and beliefs contributing to the Magyar oral and written traditions are rooted in the epoch before the ninth-century Magyar conquest of the Carpathian Basin, or historic Hungary. With the coming of Christianity in the late tenth and early eleventh centuries, all pagan traditions and customs became targets for Christianization. This antipagan campaign was particularly strong during the first two centuries of the spread of Christianity, because champions of the new faith and civilization still felt unsure of themselves. Yet, as we have learned from recently unearthed trial documents, elements of traditional Magyar shamanism were practiced on a large scale as late as the middle of the thirteenth century. Moreover, traces of these pre-Christian beliefs survived beyond that period, and many became part of the nation's epic treasures.
       
        Some of these religious beliefs and rituals were unwittingly incorporated into medieval royal decrees as well as into the works of Hungarian royal court chroniclers of the period. The Christian chroniclers spoke disdainfully about the "lowly oral traditions" surviving among the common folk. Yet these same chroniclers contributed to the preservation of some of these traditions by writing about them in detail. However, other traditions were preserved only in unwritten forms passed on from one generation to the next.
       
        Storytellers expanded or subtracted material from tales and even acted out parts or sang them, to hold the attention of their audience. Experiencing their new homeland, the Magyars later augmented and enriched the ancient oral traditions. In the millennium following
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