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A Capacity for Transcendence


Article # : 12304 

Section : BOOK WORLD
Issue Date : 1 / 1987  3,080 Words
Author : George Weigel
George Weigel, a Roman Catholic theologian, is president of the Washington-based James Madison Foundation and the editor of American Purpose. His most recent book is Tranquillitas Ordinis: The Present Failure and Future Promise of American Catholic Thought on War and Peace.

       UNDERSTANDING KARLRAHNER
       An Introduction to His Life and Thought
       Herbert Vorgrimler
       Crossroad, 1986
       198 pp., $ 15.95
       
       KAL RAHNER IN DIALOGUE
       Conversations and Interviews, 1965-1982
       Paul Imhof, Hubert Biallowons, and Harvey D.Egan, eds.
       Crossroad, 1986
       376 pp., $ 22.50
       
       WILL IT LIBERATE?
       Questions about Liberation Theology
       Michael Novak
       Paulist Press, 1986
       307 pp., $ 14.95
       
        Although his bibliography ran to some 4,000 items at the time of his death in 1984, Karl Rahner's essential message was a simple one: "Human persons, in every age, always and everywhere, whether they realize it and reflect on it or not, are in relationship with the unutterable mystery of human life that we call God." In explicating that one, basic truth in books and essays translated into dozens of languages, Rahner became the most influential Catholic theologian of the twentieth century. The contest for Rahner's legacy - more so than far more visible, controversial theologians like Hans Kung, Edward Schillebeeckx, and Leonardo Boff - will determine the course of Catholic intellectual life into the twenty-first century.
       
        The bare facts of Rahner's largely uneventful life seem to belie the significance of his accomplishment and the importance of the argument over his lifework. Born in Swabia in 1904, into what he later described as a "normal, middle-class, Christian family," Rahner entered the Jesuits after graduating from high school, and remained with them for the next sixty-two years of his life. He followed the normal course of Jesuit studies but ran into his first academic thornbush after his priestly ordination in 1932, when his superiors sent him to study philosophy at the University of Freiburg.
       
        In those days, Freiburg meant the great German existentialist Martin Heidegger, and Rahner was soon enrolled in Heidegger's exclusive seminar. He wrote his doctoral dissertation, however, for a Catholic
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