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A Change in the Wind Concerning Soviet Jews?


Article # : 10032 

Section : CURRENT ISSUES
Issue Date : 4 / 1986  3,308 Words
Author : David A. Harris
David A. Harris is the deputy director of the International Relations Department of the American Jewish Committee.

       A few hours after Natan (Anatoly) Shcharansky's arrival in the West, a journalist called me to ask if the struggle for Soviet Jewry was over. After all, he said, the main symbol of the movement now was liberated and a principal demand of the Western world--Shcharansky's freedom--was met. What more needed to be done? I responded by telling him an anecdote recounted by Jews in Moscow:
       
        Shortly after publication of the Soviet census in
        1979, General Secretary Brezhnev asked Premier Kosygin
        the official Soviet Jewish population figure.
        "The total is 1.8 million," replied Kosygin.
        "I have an idea," said the Soviet leader.
        "What if we permit the trouble makers among the
        Jews to emigrate. Won't that win us some favorable
        publicity overseas and, at the same time, defuse
        tensions here?" "A fine idea," exclaimed Kosygin.
        "How many do you think would leave, Kosygin?"
        "No less than five million," he responded.
       
        The point is, of course, that the struggle on behalf of the Jews in the Soviet Union, whose actual numbers may well be between 2-2.5 million (given serious inadequacies in the Soviet census method), is far from over. And many other Soviet citizens also seek to leave for a variety of political, religious, and family reasons. This in no way diminishes the importance of Shcharansky's liberation. Scharansky's name long ago entered the lexicon of human rights vocabulary and became, together with that of still-exiled Nobel laureate Andrei Sakharov and imprisoned South African anti-apartheid activist Nelson Mandela, among the best known prisoners of conscience in the world. His unyielding struggle, including a 109-day hunger strike, to maintain his innocence and identity as a Jew and a Zionist during nearly nine years of the most unimaginable prison conditions, represents an extraordinary profile in courage.
       
        Conjugal advocacy
       
        Avital Shcharansky's relentless advocacy in her husband's behalf, including countless meetings with Western leaders, demonstrations, and petitions, symbolizes the indomitable will of a loving and devoted spouse. As Anthony
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