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Santiagueros, as local
residents are called, take great pride in their region's
rich history. Santiago is the resting-place of Jos‚ Martˇ,
the national hero who led the fight in the late 1800s for
independence from Spain. The city boasts the island's first
rum distillery, and it was from here that Fidel Castro's
revolution was launched. But increasingly, their greatest
sense of satisfaction comes from Santiago's reputation as
Cuba's "Music City."
The distinction is well deserved. Santiago's obsession
with all manner of music expression is evident at every
turn. The city hosts such annual events as the International
Choir Festival and the Festival of Caribbean Culture, and it
is graced by dozens of local groups dedicated to the
preservation of traditional musical forms. In the Casa de la
Trova (House of Song), an airy hall dedicated to maintaining
the art of the folk ballad, local musicians and vocalists
gather throughout the day and night to give new life to a
venerable tradition. Even in the streets, vendors selling
fruit, vegetables, household goods, and services create
their own musical verses--pregones--to sell their wares. The
city recognizes this unique art form once a year when los
pregoneros compete in a festival to select the city's best
pregon.
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The municipal cathedral
in central Santiago de Cuba. |
Santiago also takes pride in being the home of Esteban
Salas, Latin America's first indigenous composer of
international stature. A Creole priest who died in 1807,
Salas spent the most productive years of his life as
director of music at Santiago's cathedral, creating works
for small ensembles and choir. Recent recordings of his
compositions, Cuban Baroque Music of the Eighteenth Century
and Cuban Baroque Sacred Music, attest to the high level of
cultural sophistication the provincial city attained two
hundred years before Heitor Villa-Lobos, Alberto Ginestera,
and other Latin American composers attained fame abroad.
The key to Santiago's legacy as the wellspring of Cuba's
popular music traditions lies in its function as a natural
crossroads. Here, over the centuries, the arrival of peoples
from around the world--from Europe, Africa, and the
Orient--constantly refreshed the region's culture. For
example, a revolt in 1804 by African slaves against their
masters in nearby Haiti sent thousands of French colonists
fleeing to nearby eastern Cuba and towns like Santiago. They
brought with them a love of French classical music and a
penchant for certain instruments, including the flute. These
elements were soon co-opted by Cuban music makers into such
styles as the danzon and charanga, which were strongly
influenced by styles favored by the French middle and upper
classes. "Fragments from more universal works were added to
the early danzones," states flutist Enrique Navarro Acosta,
a professor at Santiago's Esteban Salas Conservatory. "At
times, they included fragments of works like The Barber of
Seville and The Magic Flute."
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Copyright 2003 THE
WORLD AND I Magazine. All rights reserved.
The World & I is published monthly by News World Communications,
Inc.
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