Issue Date: January 2002
Santiagueros, as local residents are called, take great pride in their region's rich history. Santiago is the resting-place of Jos‚ Martˇ, the national hero who led the fight in the late 1800s for independence from Spain. The city boasts the island's first rum distillery, and it was from here that Fidel Castro's revolution was launched. But increasingly, their greatest sense of satisfaction comes from Santiago's reputation as Cuba's "Music City."

The distinction is well deserved. Santiago's obsession with all manner of music expression is evident at every turn. The city hosts such annual events as the International Choir Festival and the Festival of Caribbean Culture, and it is graced by dozens of local groups dedicated to the preservation of traditional musical forms. In the Casa de la Trova (House of Song), an airy hall dedicated to maintaining the art of the folk ballad, local musicians and vocalists gather throughout the day and night to give new life to a venerable tradition. Even in the streets, vendors selling fruit, vegetables, household goods, and services create their own musical verses--pregones--to sell their wares. The city recognizes this unique art form once a year when los pregoneros compete in a festival to select the city's best pregon.

The municipal cathedral in central Santiago de Cuba.

Santiago also takes pride in being the home of Esteban Salas, Latin America's first indigenous composer of international stature. A Creole priest who died in 1807, Salas spent the most productive years of his life as director of music at Santiago's cathedral, creating works for small ensembles and choir. Recent recordings of his compositions, Cuban Baroque Music of the Eighteenth Century and Cuban Baroque Sacred Music, attest to the high level of cultural sophistication the provincial city attained two hundred years before Heitor Villa-Lobos, Alberto Ginestera, and other Latin American composers attained fame abroad.

The key to Santiago's legacy as the wellspring of Cuba's popular music traditions lies in its function as a natural crossroads. Here, over the centuries, the arrival of peoples from around the world--from Europe, Africa, and the Orient--constantly refreshed the region's culture. For example, a revolt in 1804 by African slaves against their masters in nearby Haiti sent thousands of French colonists fleeing to nearby eastern Cuba and towns like Santiago. They brought with them a love of French classical music and a penchant for certain instruments, including the flute. These elements were soon co-opted by Cuban music makers into such styles as the danzon and charanga, which were strongly influenced by styles favored by the French middle and upper classes. "Fragments from more universal works were added to the early danzones," states flutist Enrique Navarro Acosta, a professor at Santiago's Esteban Salas Conservatory. "At times, they included fragments of works like The Barber of Seville and The Magic Flute."
       


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